Legend[ edit ] Frater C. It is described that his body, as discovered by a Brother of the Order, was in a perfect state of preservation years after his death which occurred in absolute secrecy — as Rosenkreuz had predicted — in a heptagonal chamber erected by himself as a storehouse of knowledge. Biographies[ edit ] Count of St. Germain by unknown artist According to some researchers, Christian Rosenkreuz was the last descendant of the Germelshausen , a German family which flourished in the 13th century. The whole family was put to death by Konrad von Marburg except for the youngest son, who was only five years old. He was carried away secretly by a monk who was an Albigensian adept from Languedoc.

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THE SEVENTH DAY The First Day On an evening before Easter day, I sat at a table, and having as my custom was in my humble prayer sufficiently conversed with my Creator, and considered many great mysteries whereof the Father of Lights his Majesty had shewn me not a few and being now ready to prepare in my heart, together with my dear Paschal Lamb, a small, unleavened, undefiled cake; All on a sudden ariseth so horrible a tempest, that I imagined no other but that through its mighty force, the hill whereon my little house was founded, would flye in pieces.

But in as much as this, and the like from the Devil who had done me many a spight was no new thing to me, I took courage, and persisted in my meditation, till some body after an unusual manner, touched me on the back; whereupon I was so hugely terrified, that I durst hardly look about me; yet I shewed myself as cheerful as in the like occurrence.

In her left hand she had a great bundle of letters of all languages, which she as I afterwards understood was to carry into all countries. She had also large and beautiful wings, full of eyes throughout, wherewith she could mount aloft, and flye swifter than any eagle. I might perhaps been able to take further notice of her, but because she stayed so small time with me, and terror and amazement still possessed me, I was fain to be content.

For as soon as I turned about, she turned her letters over and over, and at length drew out a small one, with which great reverence she laid down upon the table, and without giving one word, departed from me.

But in her mounting upward, she gave so mighty a blast on her gallant trumpet, that the whole hill echoed thereof, and for a full quarter of an hour after, I could hardly hear my own words.

In so unlooked for an adventure I was at a loss, how either to advise, or assist my poor self, and therefore fell upon my knees and besought my Creator to permit nothing contrary to my eternal happiness to befall me; whereupon with fear and trembling, I went to the letter, which was now so heavy, as had it been mere gold, it could hardly have been so weighty. Now as I we. Now as soon as I espied this sign I was the more comforted, as not being ignorant that such a seal was little acceptable, and much less useful, to the Devil.

Whereupon I tenderly opened the letter, and within it, in an azure field, in golden letters, found the following verses written. As soon as I had read this letter, I was presently like to have fainted away, all my hair stood on end, and a cold sweat trickled down my whole body.

For although I well perceived that this was the appointed wedding, whereof seven years before I was acquainted in a bodily vision, and which now so long time I had with great earnestness attended, and which lastly, by the account and calculation of the planets, I had most diligently observed, I found so to be, yet could I never fore-see that it must happen under so grievous perilous conditions.

For whereas I before imagined that to be a well-come and acceptable guest, I needed only be ready to appear at the wedding, I was now directed to Divine Providence, of which until this time I was never certain. I also found by my self, the more I examined my self, that in my head there was nothing but gross mis-understanding, and blindness in mysterious things, so that I was not able to comprehend even those things which lay under my feet, and which I daily conversed with, much less that I should be born to the searching out, and understanding of the secrets of Nature, since in my opinion Nature might every where find a more virtuous disciple, to whom to intrust her precious, though temporary, and changeable treasures.

I found also that my bodily behaviour, and outward good conversation, and brotherly love toward my neighbour, was not duly purged and cleansed; moreover the tickling of the flesh manifested itself, whose affection was bent only to pomp and bravery, and worldly pride, and not to the good of mankind: and I was always contriving how by this art I might in a short time abundantly increase my profit and advantage, rear up stately palaces, make my self an everlasting name in the world, and other like carnal designs.

But the obscure words concerning the three temples did particularly afflict me, which I was not able to make out by any after-speculation, and perhaps should not yet, had they not been wonderfully revealed to me. Thus sticking betwixt hope and fear, examining my self again and again, and finding only my own frailty and impotency, not being in any wise able to succour myself, and exceedingly amazed at the fore-mentioned threatening, at length I betook myself to my usual and most secure course; after I had finished my earnest and most fervent prayer, I laid me down in my bed, that so perchance my good angel by the Divine permission might appear, and as it had sometimes formerly happened instruct me in this doubtful affair, which to the praise of God, my own good, and my neighbours faithful and hearty warning and amendment did now likewise fall out.

For I was yet scarce fallen asleep, when me-thought, I, together with a numberless multitude of men lay fettered with great chains in a dark dungeon, wherein without the least glimpse of light, we swarmed like bees one over another, and thus rendered each others affliction more grievous. But although neither I, nor any of the rest could see one jot, yet I continually heard one heaving himself above the other, when his chains or fetters were become ever so little lighter, though none of us had much reason to shove up the other, since we were all captive wretches.

Now as I with the rest had continued a good while in this affliction, and each was still reproaching the other with his blindness and captivity, at length we heard many trumpets sounding together, and kettle drums beating so artificially thereto, that it even revived and rejoiced us in our calamity.

During this noise the cover of the dungeon was from above lifted up, and a little light let down unto us. Then first might truly have been discerned the bustle we kept, for all went pesle-mesle, and he who perchance had too much heaved up himself, was forced down again under the others feet. In brief, each one strove to be uppermost, neither did I my self linger, but with my weighty fetters slipt up from under the rest, and then heaved myself upon a stone, which I laid hold of; howbeit, I was several times caught at by others, from whom yet as well as I might, with hands and feet I still guarded my self.

For we imagined no other but that we should all be set at liberty, which yet fell out quite otherwise. For after the nobles who looked upon us from above through the hole, had a while recreated themselves with this our struggling and lamenting, a certain hoary-headed ancient man called us to be quiet, and having scarce obtained it, began as I still remember thus to say on. Though very rarely it may seem That they may still keep some esteem, Which else would pass for forgery.

He had scarce done speaking when an ancient matron commanded her servants to let down the cord seven times into the dungeon, and draw up whosoever could hang upon it. Good God! But after seven minutes a sign was given by a little bell, whereupon at the first pull the servants drew up four. At that time I could not come near the cord by much, having as is before-mentioned to my huge misfortune, betaken my self to a stone at the wall of the dungeon, and thereby was disabled to get to the cord which descended in the middle.

The cord was let down the second time, but divers, because their chains were too heavy, and their hands too tender, could not keep their hold on the cord, but with themselves beat down many another, who else perhaps might have held fast enough; nay, many an one was forcibly pulled off by another, who yet could not himself get at it, so mutually envious were we even in this our great misery.

But they of all others most moved my compassion, whose weight was so heavy, that they tore their very hands from their bodies, and yet could not get up. Thus it came to pass that at those five times very few were drawn up. For as soon as the sign was given, the servants were so nimble at the draught, that the most part tumbled one upon another, and the cord, this time especially, was drawn up very empty. Whereupon the greatest part, and even I myself, despaired of redemption, and called upon God that he would have pity on us, and if possible deliver us out of this obscurity, who also then heard some of us: for when the cord came down the sixth time, some of them hung themselves fast upon it; and whilst in the drawing up, the cord swung from one side to the other, it perhaps by the will of God came to me, which I suddenly catching, uppermost above all the rest, and so at length beyond hope came out; whereat I exceedingly rejoiced, so that I perceived not the wound, which in the drawing up I received on my head by a sharp stone, till I with the rest who were released as was always before done was fain to help at the seventh and last pull, at which time through straining, the blood ran down all over my clothes, which I nevertheless for joy regarded not.

Now when the last draught whereon the most of all hung, was finished, the matron caused the cord to be laid away, and willed her aged son to declare her resolution to the rest of the prisoners, who after he had a little bethought himself spoke, thus unto them.

Presently after the ancient matron, together with her son sat down on seats before prepared, and commanded the redeemed should be told. In case we all of us were lords, and possessed all the goods upon Earth, and were seated at table, who would there then be to bring up the service? Lastly, to every one was given a piece of gold for a remembrance, and to spend by the Way, on the one whereof was stamped the rising sun, on the other as I remember these three letters, D. Howbeit, by all these things I well understood that God had vouchsafed that I should be present at this mysterious and bidden wedding; wherefore with childlike confidence I returned thanks to his Divine Majesty, and besought him, that he would further preserve me in his fear, that he would daily fill my heart with wisdom and understanding, and at length graciously without my desert conduct me to the desired end.

Hereupon I prepared my self for the way, put on my white linen coat, girded my loins, with a blood-red ribbon bound-cross-ways over my shoulder. In my hat I stuck four red roses, that I might the sooner by this token be taken notice of Amongst the throng.

For food I took bread, salt and water, which by the counsel of an understanding person I had at certain times used, not without profit, in the like occurrences. But before I parted from my cottage, I first in this my dress and wedding garment, fell down upon my knees, and besought God, that in case such a thing were, he would vouchsafe me a good issue.

And thereupon in the presence of God I made a Vow, that if any thing through his grace should be revealed unto me, I would employ it neither to my own honour nor authority in the world, but to the spreading of his Name, and the service of my neighbour. And with this vow, and good hope I departed out of my cell with joy. The Second Day I was hardly got out of my cell into a forest when me thought the whole heaven and all the elements had already trimmed themselves against this wedding. Lift up thy shrill and pleasant voice, Thy God is high advanced.

Thy food before he did provide, And gives it in a fitting side, Therewith be thou sufficed. That he a little bird made thee, Thy silly head tormenting? Because he made thee not a man, O peace, he hath well thought thereon.

Therewith be thou sufficed. If thou hast heard anything concerning the nuptials of the King, consider these words. By us doth the Bridegroom offer thee a choice between four ways, all of which, if thou dost not sink down in the way, can bring thee to his royal court. The first is short but dangerous, and one which will lead thee into rocky places, through which it will be scarcely possible to pass. The second is longer, and takes thee circuitously; it is plain and easy, if by the help of the Magnet, thou turnest neither to left nor right.

The third is that truly royal way which through various pleasures and pageants of our King, affords thee a joyful journey; but this so far has scarcely been allotted to one in a thousand. By the fourth shall no man reach the place, because it is a consuming way, practicable only for incorruptible bodies. Choose now which thou wilt of the three, and persevere constantly therein, for know which soever thou shalt enter, that is the one destined for thee by immutable Fate, nor canst thou go back therein save at great peril to life.

These are the things which we would have thee know, but, ho, beware! Neither durst I hope, that I amongst thousands should be the very one who should choose the royal way. I saw likewise the fourth before me, but it was so invironed with fire and exhalations, that I durst not by much draw near it, and therefore again and again considered, whether I should turn back, or take any of the ways before me.

I well weighted my own unworthiness, but the dream still comforted me, that I was delivered out of the tower, and yet I durst not confidently rely upon a dream; whereupon I was so variously perplexed, that for very great weariness, hunger and thirst seized me, whereupon I presently drew out my bread, cut a slice of it, which a snow-white dove of whom I was not aware, sitting upon the tree, espied and therewith perhaps according to her wonted manner came down, and betook herself very familiarly with me, to whom I willingly imparted my food, which she received, and so with her prettiness did again a little refresh me.

And though I had still herewith in some measure to comfort my self, yet that which was worst of all to me, was, that I had left my bag and bread at the tree, and could never retrieve them. For as soon as I turned my self about, a contrary wind was so strong against me, that it was ready to fell me. But if I went forward on my way, I perceived no hinderance at all. From whence I could easily conclude, that it would cost me my life, in case I should set my self against the wind, wherefore I patiently took up my cross, got up on my feet, and resolved, since so it must be, I would use my utmost endeavour to get to my journeys end before night.

Now although many apparent byways shewed themselves, yet I still proceeded with my compass, and would not budge one step from the Meridian Line; howbeit the way was oftentimes so rugged and unpassable, that I was in no little doubt of it.

On this way I constantly thought upon the dove and raven, and yet could not search out the meaning until at length upon a high hill afar off I espied a stately portal, to which not regarding how far it was distant both from me and the way I was in, I hasted, because the sun had already hid himself under the hills, and I could elsewhere espy no abiding place, and this verily I ascribe only to God, who might well have permitted me to go forward in this way, and withheld my eyes that so I might have gazed beside this gate.

To which I now made mighty haste, and reached it by so much daylight, as to take a very competent view of it. Now it was an exceeding royal beautiful portal, whereon were carved a multitude of most noble figures and devices, every one of which as I afterwards learned had its peculiar signification.

Above was fixed a pretty large tablet, with these words, Procul hinc, procul ite profani, and other things more, that I was earnestly forbidden to relate. Now as soon as I was come under the portal, there straight stepped forth one in a sky-coloured habit, whom I in friendly manner saluted, which though he thankfully returned, yet he instantly demanded of me my letter of invitation. O how glad was I that I had then brought it with me.

Now having replied, that I was a Brother of the Red-Rosie Cross, he both wondered, and seemed to rejoice at it, and then proceeded thus, My brother, have you nothing about you wherewith to purchase a token? I answered my ability was small, but if he saw any thing about me he had a mind to, it was at his service.

Now he having requested of me my bottle of water, and I granted it he gives me a golden token whereon stood no more but these two letters, S. After which I asked him, how many were got in before me, which he also told me, and lastly out of mere friendship gave me a sealed letter to the second Porter.

Now having lingered some time with him, the night grew on. Whereupon a great beacon upon the gates was immediately fired, that so if any were still upon the way, he might make hasted hither. But the way where it finished at the castle, was on both sides inclosed with walls, and planted with all sorts of excellent fruit trees, and still on every third tree on each side lanterns were hung up, wherein all the candles were already lighted with a glorious torch by a beautiful Virgin, habited in skye-colour, which was so noble and majestic a spectacle, that I yet delayed somewhat longer than was requisite.

But at length after sufficient information, and an advantageous instruction, I friendly departed from the first Porter. On the way, though I would gladly have known what was written in my letter, yet since I had no reason to mistrust the Porter, I forbare my purpose, and so went on the way, until I came likewise to the second gate, which though it was very like the other, yet was it adorned with images and mystic significations.

In the affixed tablet stood Date et dabitur vobis. But having nothing else left but my salt, presented it to him, which he thankfully accepted. Upon this token again stood only two letters, namely, S.

Mean time I again surveyed the gate, which now appeared so rich, as the whole world could not equal it; just by the door were two columns on one of which stood a pleasant figure with this inscription, Congratulor. The other having its countenance veiled was sad, and beneath was written, Condoleo. In brief, the inscriptions and figures thereon, were so dark and mysterious, that the most dexterous man upon earth could not have expounded them.

But all these if God permit I shall ever long publish and explain. Under this gate I was again to give my name, which was this last time written down in a little vellum book, and immediately with the rest dispatched to the Lord Bridegroom. Here it was where I first received the true guest token, which was somewhat less than the former, but yet much heavier. Upon this stood these letters, S. Besides this, a new pair of shoes were given me, for the floor of the castle was laid with pure shining marble; my old shoes I was to give away to one of the poor who sate in throngs, howbeit in very good order, under the gate.

I then bestowed them on an old man; after which two pages with as many torches conducted me into a little room; there they willed me to sit down on a form, which I did, but they sticking their torches in two holes, made in the pavement, departed and thus left me sitting alone.

Soon after I heard a noise, but saw nothing, and it proved to be certain men who stumbled in upon me; but since I could see nothing, I was fain to suffer, and attend what they would do with me; but presently perceiving them to be barbers, I intreated them not to jostle me so, for I was content to do whatever they desired, whereupon they quickly let me go, and so one of them whom I could not yet see fine and gently cut away the hair-round about from the crown of my head, but on my forehead, ears and eyes he permitted my ice-grey locks to hang.

In his first encounter I must confess I was ready to dispair, for inasmuch as some of them shoved me so forceably, and I could yet see nothing, I could think no other but that God for my curiosity had suffered me to miscarry. Now these invisible barbers carefully gathered up the hair which was cut off, and carried it away with them.


The Chymical Wedding of Christian Rosenkreutz

No author was named in the book, other than Christian Rosenkreutz henceforth CRC , but Johannes Valentinus Andreae — claimed to be the author, in his autobiography. First English version appeared in , by Ezechiel Foxcroft , followed by translations into many languages throughout time. Although the book first appeared in , the story takes place over years earlier. The events of this story span seven days and are divided into seven chapters, each chapter relating a different day. The story begins on an evening near Easter.

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Christian Rosenkreuz







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